Religious beliefs and institutions have been a
major force in Malaysian Chinese community.
Although most Malaysian Chinese
refer themselves as Buddhists, but their actual practice is a blend of
Confucianism, Buddhism and Taoism.
The religious
beliefs and practices of the early Chinese immigrants centered on ancestor
worship, Buddhism, Taoism, Confucianism
and
nature
spirits. Ancestor worship was especially important as a source of
community cohesion and as a mechanism to maintain ties with the homeland.
As is the case with the religion in East Malaysia, it
started as early as 1880. Rajah
Charles Brooke founded Fort Kapit in 1880 as a garrison town, primarily to
prevent the Iban from migrating up-river and attacking Orang Ulu settlements.
Initially settled by Hoklo (Hokkien) Chinese in
1880, additional Ka Chinese immigrants arrived in 1906, and Fuzhou Chinese in
1919. The Chinese grew rubber and pepper and traded treated rubber sheet and
forest products.
Due to people from the many immigrant cultures bring their beliefs and the practices that accompany them as they comprise distinct and cultural groups, Hock Leong Tieng Temple is
the only Chinese temple in this town and locally known as Tua Pek Kong in
Kapit. They centered on the belief in a
transcendent being Tua Pek Kong can watch over her and her
family and bring them happiness, protection, safety, and wealth.
Located at
the centre of the town overlooking the mighty Rejang River, besides the Teresang Market and behind is the sole Chinese primary
school in Kapit district, strategically it is a feng shui place to bring abundance and more prosperity to Kapit.
Tua Pek Kong was originally the god of the land or Tudi Gong. The
worship of Tua Pek Kong has spread across the world wherever there is a Chinese
settlement.
It is a unique culture of the Chinese community as there is a temple, mostly
dedicated to Tua Pek Kong. The
deity ruled over the land where the people had settled, and it became the head
of the community, supervising the harmony of the locality where the temple was set up.
The settlers called it Tau
Pek Kong or the Great Uncle Deity to show reverence to the god for taking care
of their families as the settlers were lonely; they had no one to turn to for
help and comfort in their hardship. They needed blessings, comfort and harmony
and they turned to the god of the locality. Affectionately they called him the
great uncle god.
Based on the history of the temple, it dates back to the year 1898 when it was built by the early Chinese settlers in Kapit, marking its 116 years of existence this year and hence, one of the oldest heritage buildings in the division.
When fire broke out in Kapit in
1940s, the temple was spared from the fire. The Japanese and Royal British Army
bombings during the 2nd world war miraculously left the temple untouched.
The building materials used
for the construction of the temple were shipped all the way from mainland
China, a journey that took months in the early days. The construction of the
temple was carried out by expert workers from China too.
The management of the temple
committee is headed by one of Chinese community leaders in Kapit, Kapitan Yong
Thu Fook. It became the popular tourist attraction in Kapit.
Hock Leong Tieng Temple
Tua Pek Kong
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